There was a moment, during this long, wretched walk back from the Petersburg Side, when the prince felt an irresistible desire to go straight to Rogojin’s, wait for him, embrace him with tears of shame and contrition, and tell him of his distrust, and finish with it--once for all.

“He does not know of it; I have kept it a secret. Very well, Ferdishenko went off to Wilkin’s. That is not so curious in itself, but here the evidence opens out further. He left his address, you see, when he went. Now prince, consider, why did he leave his address? Why do you suppose he went out of his way to tell Colia that he had gone to Wilkin’s? Who cared to know that he was going to Wilkin’s? No, no! prince, this is finesse, thieves’ finesse! This is as good as saying, ‘There, how can I be a thief when I leave my address? I’m not concealing my movements as a thief would.’ Do you understand, prince?”

This is the reason why he was so unwilling to take lunch (on the morning upon which we took up this narrative) with the rest of his family. Before the prince’s arrival he had made up his mind to plead business, and “cut” the meal; which simply meant running away.

“Are you really throwing us all over, little mother? Where, where are you going to? And on your birthday, too!” cried the four girls, crying over her and kissing her hands.

They looked at one another with undisguised malice. One of these women had written to the other, so lately, such letters as we have seen; and it all was dispersed at their first meeting. Yet it appeared that not one of the four persons in the room considered this in any degree strange.

“Quite so; I understand. I understand quite well. You are very--Well, how did she appear to you? What did she look like? No, I don’t want to know anything about her,” said Aglaya, angrily; “don’t interrupt me--”

“As for your face, Lizabetha Prokofievna, I not only think, but am perfectly _sure_, that you are an absolute child--in all, in all, mind, both good and bad--and in spite of your years. Don’t be angry with me for saying so; you know what my feelings for children are. And do not suppose that I am so candid out of pure simplicity of soul. Oh dear no, it is by no means the case! Perhaps I have my own very profound object in view.”

“Take care, don’t commit yourself for a whole lifetime.”

The prince, when he heard the story afterwards, felt that he had never yet come across so wonderful a humorist, or such remarkable brilliancy as was shown by this man; and yet if he had only known it, this story was the oldest, stalest, and most worn-out yarn, and every drawing-room in town was sick to death of it. It was only in the innocent Epanchin household that it passed for a new and brilliant tale--as a sudden and striking reminiscence of a splendid and talented man.

“Yes, I have just read it.”

“Strange things are going on in our so-called Holy Russia in this age of reform and great enterprises; this age of patriotism in which hundreds of millions are yearly sent abroad; in which industry is encouraged, and the hands of Labour paralyzed, etc.; there is no end to this, gentlemen, so let us come to the point. A strange thing has happened to a scion of our defunct aristocracy. (_De profundis!_) The grandfathers of these scions ruined themselves at the gaming-tables; their fathers were forced to serve as officers or subalterns; some have died just as they were about to be tried for innocent thoughtlessness in the handling of public funds. Their children are sometimes congenital idiots, like the hero of our story; sometimes they are found in the dock at the Assizes, where they are generally acquitted by the jury for edifying motives; sometimes they distinguish themselves by one of those burning scandals that amaze the public and add another blot to the stained record of our age. Six months ago--that is, last winter--this particular scion returned to Russia, wearing gaiters like a foreigner, and shivering with cold in an old scantily-lined cloak. He had come from Switzerland, where he had just undergone a successful course of treatment for idiocy (_sic!_). Certainly Fortune favoured him, for, apart from the interesting malady of which he was cured in Switzerland (can there be a cure for idiocy?) his story proves the truth of the Russian proverb that ‘happiness is the right of certain classes!’ Judge for yourselves. Our subject was an infant in arms when he lost his father, an officer who died just as he was about to be court-martialled for gambling away the funds of his company, and perhaps also for flogging a subordinate to excess (remember the good old days, gentlemen). The orphan was brought up by the charity of a very rich Russian landowner. In the good old days, this man, whom we will call P----, owned four thousand souls as serfs (souls as serfs!--can you understand such an expression, gentlemen? I cannot; it must be looked up in a dictionary before one can understand it; these things of a bygone day are already unintelligible to us). He appears to have been one of those Russian parasites who lead an idle existence abroad, spending the summer at some spa, and the winter in Paris, to the greater profit of the organizers of public balls. It may safely be said that the manager of the Chateau des Fleurs (lucky man!) pocketed at least a third of the money paid by Russian peasants to their lords in the days of serfdom. However this may be, the gay P---- brought up the orphan like a prince, provided him with tutors and governesses (pretty, of course!) whom he chose himself in Paris. But the little aristocrat, the last of his noble race, was an idiot. The governesses, recruited at the Chateau des Fleurs, laboured in vain; at twenty years of age their pupil could not speak in any language, not even Russian. But ignorance of the latter was still excusable. At last P---- was seized with a strange notion; he imagined that in Switzerland they could change an idiot into a man of sense. After all, the idea was quite logical; a parasite and landowner naturally supposed that intelligence was a marketable commodity like everything else, and that in Switzerland especially it could be bought for money. The case was entrusted to a celebrated Swiss professor, and cost thousands of roubles; the treatment lasted five years. Needless to say, the idiot did not become intelligent, but it is alleged that he grew into something more or less resembling a man. At this stage P---- died suddenly, and, as usual, he had made no will and left his affairs in disorder. A crowd of eager claimants arose, who cared nothing about any last scion of a noble race undergoing treatment in Switzerland, at the expense of the deceased, as a congenital idiot. Idiot though he was, the noble scion tried to cheat his professor, and they say he succeeded in getting him to continue the treatment gratis for two years, by concealing the death of his benefactor. But the professor himself was a charlatan. Getting anxious at last when no money was forthcoming, and alarmed above all by his patient’s appetite, he presented him with a pair of old gaiters and a shabby cloak and packed him off to Russia, third class. It would seem that Fortune had turned her back upon our hero. Not at all; Fortune, who lets whole populations die of hunger, showered all her gifts at once upon the little aristocrat, like Kryloff’s Cloud which passes over an arid plain and empties itself into the sea. He had scarcely arrived in St. Petersburg, when a relation of his mother’s (who was of bourgeois origin, of course), died at Moscow. He was a merchant, an Old Believer, and he had no children. He left a fortune of several millions in good current coin, and everything came to our noble scion, our gaitered baron, formerly treated for idiocy in a Swiss lunatic asylum. Instantly the scene changed, crowds of friends gathered round our baron, who meanwhile had lost his head over a celebrated demi-mondaine; he even discovered some relations; moreover a number of young girls of high birth burned to be united to him in lawful matrimony. Could anyone possibly imagine a better match? Aristocrat, millionaire, and idiot, he has every advantage! One might hunt in vain for his equal, even with the lantern of Diogenes; his like is not to be had even by getting it made to order!”