“Parfen! perhaps my visit is ill-timed. I--I can go away again if you like,” said Muishkin at last, rather embarrassed.
“Add to all this your nervous nature, your epilepsy, and your sudden arrival in a strange town--the day of meetings and of exciting scenes, the day of unexpected acquaintanceships, the day of sudden actions, the day of meeting with the three lovely Epanchin girls, and among them Aglaya--add your fatigue, your excitement; add Nastasia’ s evening party, and the tone of that party, and--what were you to expect of yourself at such a moment as that?”
Late in the evening Colia came in with a whole budget of Petersburg and Pavlofsk news. He did not dwell much on the Petersburg part of it, which consisted chiefly of intelligence about his friend Hippolyte, but passed quickly to the Pavlofsk tidings. He had gone straight to the Epanchins’ from the station.
“In the first place, what is liberalism, speaking generally, but an attack (whether mistaken or reasonable, is quite another question) upon the existing order of things? Is this so? Yes. Very well. Then my ‘fact’ consists in this, that _Russian_ liberalism is not an attack upon the existing order of things, but an attack upon the very essence of things themselves--indeed, on the things themselves; not an attack on the Russian order of things, but on Russia itself. My Russian liberal goes so far as to reject Russia; that is, he hates and strikes his own mother. Every misfortune and mishap of the mother-country fills him with mirth, and even with ecstasy. He hates the national customs, Russian history, and everything. If he has a justification, it is that he does not know what he is doing, and believes that his hatred of Russia is the grandest and most profitable kind of liberalism. (You will often find a liberal who is applauded and esteemed by his fellows, but who is in reality the dreariest, blindest, dullest of conservatives, and is not aware of the fact.) This hatred for Russia has been mistaken by some of our ‘Russian liberals’ for sincere love of their country, and they boast that they see better than their neighbours what real love of one’s country should consist in. But of late they have grown, more candid and are ashamed of the expression ‘love of country,’ and have annihilated the very spirit of the words as something injurious and petty and undignified. This is the truth, and I hold by it; but at the same time it is a phenomenon which has not been repeated at any other time or place; and therefore, though I hold to it as a fact, yet I recognize that it is an accidental phenomenon, and may likely enough pass away. There can be no such thing anywhere else as a liberal who really hates his country; and how is this fact to be explained among _us?_ By my original statement that a Russian liberal is _not_ a _Russian_ liberal--that’s the only explanation that I can see.”

It was extremely difficult to account for Nastasia’s strange condition of mind, which became more evident each moment, and which none could avoid noticing.

“And how do _you_ know that he left two million and a half of roubles?” asked Rogojin, disdainfully, and not deigning so much as to look at the other. “However, it’s true enough that my father died a month ago, and that here am I returning from Pskoff, a month after, with hardly a boot to my foot. They’ve treated me like a dog! I’ve been ill of fever at Pskoff the whole time, and not a line, nor farthing of money, have I received from my mother or my confounded brother!”

“Oh, why shouldn’t they laugh?” said the prince. “I shouldn’t have let the chance go by in their place, I know. But I stick up for the donkey, all the same; he’s a patient, good-natured fellow.”

“Excellency! Have you read that account of the murder of the Zemarin family, in the newspaper?” cried Lebedeff, all of a sudden.

“The Abbot Pafnute lived in the fourteenth century,” began the prince; “he was in charge of one of the monasteries on the Volga, about where our present Kostroma government lies. He went to Oreol and helped in the great matters then going on in the religious world; he signed an edict there, and I have seen a print of his signature; it struck me, so I copied it. When the general asked me, in his study, to write something for him, to show my handwriting, I wrote ‘The Abbot Pafnute signed this,’ in the exact handwriting of the abbot. The general liked it very much, and that’s why he recalled it just now.” “You were right, Totski,” said Nastasia, “it is a dull game and a stupid one. I’ll just tell my story, as I promised, and then we’ll play cards.”
If Schneider himself had arrived then and seen his former pupil and patient, remembering the prince’s condition during the first year in Switzerland, he would have flung up his hands, despairingly, and cried, as he did then:
“My dear, I am quite ready; naturally... the prince.”

A great deal of sympathy was expressed; a considerable amount of advice was volunteered; Ivan Petrovitch expressed his opinion that the young man was “a Slavophile, or something of that sort”; but that it was not a dangerous development. The old dignitary said nothing.

“Oh, not cold--believe an old man--not from a cold, but from grief for her prince. Oh--your mother, your mother! heigh-ho! Youth--youth! Your father and I--old friends as we were--nearly murdered each other for her sake.” “I remember now with what hungry interest I began to watch the lives of other people--interest that I had never felt before! I used to wait for Colia’s arrival impatiently, for I was so ill myself, then, that I could not leave the house. I so threw myself into every little detail of news, and took so much interest in every report and rumour, that I believe I became a regular gossip! I could not understand, among other things, how all these people--with so much life in and before them--do not become _rich_--and I don’t understand it now. I remember being told of a poor wretch I once knew, who had died of hunger. I was almost beside myself with rage! I believe if I could have resuscitated him I would have done so for the sole purpose of murdering him! “No! do you think so?” said the general, catching at the idea. “Yes.”
“That officer, eh!--that young officer--don’t you remember that fellow at the band? Eh? Ha, ha, ha! Didn’t she whip him smartly, eh?”
Gania--confused, annoyed, furious--took up his portrait, and turned to the prince with a nasty smile on his face.
“No--no, prince; you must forgive me, but I can’t undertake any such commissions! I really can’t.”
“The impression was forcible--” the prince began.
“I assure you this business left me no peace for many a long year. Why did I do it? I was not in love with her myself; I’m afraid it was simply mischief--pure ‘cussedness’ on my part.

“How--what do you mean you didn’t allow?”

“Philosophy is necessary, sir--very necessary--in our day. It is too much neglected. As for me, much esteemed prince, I am sensible of having experienced the honour of your confidence in a certain matter up to a certain point, but never beyond that point. I do not for a moment complain--”
“There, look at her,” cried Nastasia, trembling with passion. “Look at this young lady! And I imagined her an angel! Did you come to me without your governess, Aglaya Ivanovna? Oh, fie, now shall I just tell you why you came here today? Shall I tell you without any embellishments? You came because you were afraid of me!”
“Lizabetha Prokofievna is in a really fiendish temper today,” she added, as she went out, “but the most curious thing is that Aglaya has quarrelled with her whole family; not only with her father and mother, but with her sisters also. It is not a good sign.” She said all this quite casually, though it was extremely important in the eyes of the prince, and went off with her brother. Regarding the episode of “Pavlicheff’s son,” Gania had been absolutely silent, partly from a kind of false modesty, partly, perhaps, to “spare the prince’s feelings.” The latter, however, thanked him again for the trouble he had taken in the affair.

“Nastasia Philipovna! Nastasia Philipovna!”

“Hurrah for the ‘poor knight’!” cried Colia.

“Yes, it’s a droll situation; I really don’t know what advice to give you,” replied Evgenie, laughing. Hippolyte gazed steadfastly at him, but said nothing. To look at him one might have supposed that he was unconscious at intervals.

“There are the letters.” (Aglaya took three letters out of her pocket and threw them down before the prince.) “For a whole week she has been entreating and worrying and persuading me to marry you. She--well, she is clever, though she may be mad--much cleverer than I am, as you say. Well, she writes that she is in love with me herself, and tries to see me every day, if only from a distance. She writes that you love me, and that she has long known it and seen it, and that you and she talked about me--there. She wishes to see you happy, and she says that she is certain only I can ensure you the happiness you deserve. She writes such strange, wild letters--I haven’t shown them to anyone. Now, do you know what all this means? Can you guess anything?”
“Our Russian intensity not only astonishes ourselves; all Europe wonders at our conduct in such cases! For, if one of us goes over to Roman Catholicism, he is sure to become a Jesuit at once, and a rabid one into the bargain. If one of us becomes an Atheist, he must needs begin to insist on the prohibition of faith in God by force, that is, by the sword. Why is this? Why does he then exceed all bounds at once? Because he has found land at last, the fatherland that he sought in vain before; and, because his soul is rejoiced to find it, he throws himself upon it and kisses it! Oh, it is not from vanity alone, it is not from feelings of vanity that Russians become Atheists and Jesuits! But from spiritual thirst, from anguish of longing for higher things, for dry firm land, for foothold on a fatherland which they never believed in because they never knew it. It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian ‘become an Atheist,’ but he actually _believes in_ Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst! ‘Whoso has no country has no God.’ That is not my own expression; it is the expression of a merchant, one of the Old Believers, whom I once met while travelling. He did not say exactly these words. I think his expression was:

“_You_ came to me last week, in the night, at two o’clock, the day I was with you in the morning! Confess it was you!”